Weber had identified two perspectives on charisma.
One might question why we need another book on Jinnah. The general pattern of Indian history leading to Partition is rooted in an evolutionary framework of analysis of the constitutional debates.
It typically draws on a relatively unbroken line of events as well as initiatives taken by the three protagonists — the British government in India, the Congress and the Muslim League — that seem to move to an inevitable endgame in the form of Partition.
In contrast, the present book deals with certain deeply endemic crises that solve the grand riddle of social, cultural, political and constitutional life of Muslims in British India. Muslim leaders at this point failed to consolidate their hold over the community and there was a dearth of leadership.
In the transition from the first to the second edition of his book on Jinnah, Hayat has expanded both theoretical and empirical findings of his research on the creator of Pakistan.
The new edition of the book explores the theme of nation-making with reference to some of the famous theorists of nationalism such as Ernest Gellner and Paul Brass, especially in the context of shaping an ethnic variety of nationalism based on Islam.
In the current edition, the author engages himself in a dialogue with more recent writers on the subject, agreeing or disagreeing with their arguments as the case may be. In the former case, he endorses the view about not mixing Partition as the finale of a long process of development of Muslim nationalism with communal violence that accompanied it, inasmuch as these were two separate phenomena.
In the matter of production of the book, one cannot overemphasise the fact that this is a high quality publication worth reading for anyone interested in the history of the subcontinent.Because of his continuous struggle, outstanding leadership, wisdom and sagaciousness and dynamic personality Pakistani nation titled him as Quaid-e-Azam, meaning a great leader.
Max Weber’s theory of the ‘Charismatic leader’ truly fits into the person and character of Quaid-e-Azam Mohammad Ali Jinnah’s struggle for the creation of Pakistan. The charismatic leader: Quaid-i-Azam Mohammad Ali Jinnah and the creation of Pakistan.
Responsibility Sikandar Hayat. Edition Second edition.
Publication Finally, his struggle for the creation of Pakistan as the charismatic leader of the Muslims, in spite of the combined opposition of the British and the Congress, is evaluated and assessed. But the distinct format and approach in Sikandar Hayat’s latest addition to the subject, A Charismatic Leader: Quaid-i-Azam Mohammad Ali Jinnah and the Creation of Pakistan is reason enough to.
The Charismatic Leader-Quaid-i-Azam M.A. Jinnah and the Creation of Pakistan [Sikandar Hayat] on plombier-nemours.com *FREE* shipping on qualifying offers.
This second, revised edition of the book is an updated version, covering the most recent writings on the subject. A History Of Quaid-e-Azam: Quaid-e-Azam, Muhammad Ali Jinnah was born on 25th December at Vazeer Mansion Karachi, was the first of seven children of Jinnah bhai, a prosperous merchant.
After being taught at home, Jinnah was sent to the Sindh Madrasah High School in This second, revised edition of the book is an updated version, covering the most recent writings on the subject, especially in India, and provides a detailed and systematic analysis of the charismatic leadership of Quaid-i-Azam Mohammad Ali Jinnah, the leader of Indian Muslims during the .